[E-book] Governing Yourself & Your Family According To What Allah Has Revealed


The subject matter of this work has preoccupied and continues to preoccupy the minds of our nation’s members; yet in spite of this preoccupation, many people lack a correct understanding regarding it. Because the issues that fall under the subject matter of this work are so important, I decided to write this work, through which I hope to make plain the way to live and act according to what Allah has revealed. Contrary to what some may think, this work is relevant not just to leaders, but to every individual as well. Each and every human being is a leader and chief of sorts, for just as a ruler is responsible for the welfare of his state and citizens, each one of us is responsible for his flock — the members of his family and, more importantly, his own self…

 

Sh. Husayn al-Awaayishah

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[E-book] Adorning knowledge with actions- Sh. Husayn al-Awaayishah


Author’s Introduction

Verses of the Qur’an Regarding the Rewards of Actions

Removing the Hindrances

What Now?

Some Texts Regarding the Removing of Hindrances

Obligatory Actions Before the Supererogatory and Recommended Actions

Who Should I Give Priority to In Inviting First?

From A Man’s Perfecting His Religion is Leaving Alone That Which Does Not Concern Him

What is the Effect of Giving Advice and Admonition

Contemplating the Texts is the First Action

Invocation: The Fruit of Action

The Prophet (ﷺ) Seeking Refuge From Knowledge That Does Not Benefit

The Punishment for Not Acting Upon One’s Knowledge

Trials Take Place When Knowledge Is Sought for Other Than Actions

The Indications of Beneficial Knowledge

A Call to Scholars and Students of Knowledge

A Call to the Du’aat and the Imaams of the Masajid

A Call to Authors and Book Publishers

A Call to Businessmen

Words of Wisdom from the Book Iqtidaa’ ul-‘Ilm il-‘Amal

 

Adorning knowledge with actions

 

Sh. Husayn al-Awaayishah

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[E-book] Weeping from the fear of Allah- Sh. Husayn al-Awaayishah


Ibn al-Hârith the nephew of ‘Aisha (radiAllahu anha) the wife of the Prophet (sallallahu alaihi wasallam) narrated that she was told that ‘Abdullah ibn az-Zubayr (on hearing that she was selling of giving a gift) said:

“By Allâh, if ‘Aisha does not give this up, I will make hijrah (ie boycott) from her.” She asked, “Did he say this?”. They replied, “Yes”. Then ‘Aisha said, “I vow to Allâh that I will never speak to Ibn az-Zubayr.” When this desertion was prolonged, ‘Abdullah ibn az-Zubayr sought intercession with the people converning her but she said, “By Allâh I will not accept the intercesson of anyone on his behalf and will not commit a sin by breaking my vow”. When this state of affairs was prolonged on Ibn az-Zubayr (ie he felt it hard on himself), he spoke to al-Miswar bin Makhramah and ‘Abdur Rahmân bin al-Aswad bin ‘Abd Yaghûth, who were from the tribe of Bani Zuhrah, saying “I beseech you by Allâh to (help) me to enter upon ‘Aisha, for it is unlawful for her to vow to cut off relations with me [3] “. So al-Miswar and ‘Abdur Rahmân went with him wrapping their cloaks around themselves, they went to ‘Aisha and asked her permission (to enter) saying “Assalâmu alayki wa rahmatullahi wa barakatuhu! May we come in?” ‘ ‘Aisha responded “Come in”. They asked, “All of us?”. She replied “Yes, come in, all of you” unaware that Ibn az-Zubayr was also with them. So when they entered, Ibn az-Zubayr entered the place which screened (‘Aisha from the other men and embraced ‘Aisha and started requesting her to excuse him and wept. al-Miswar and ‘Abdur Rahmân also started urging her to speak to him and to accept his apology. They said to her: “You know what the Prophet (sallallahu alaihi wasallam) forbade regarding deserting (not speaking to your Muslim brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights”. So when they increased in reminding her (of the superiority of having good relations with kith and kin, and of excusing others sins) and of the unhappy and unpleasant constrictions that are a consequence of breaking the ties of relationship, she started reminding them while she wept saying, “I have made a vow, and (the issue of a) vow is a different one”. They persisted in their appeal until she spoke to ‘Abdullah ibn az-Zubayr and she freed forty slaves as an expiation for her vow. Later on whenever she remembered her vow, she would weep so profusely that her veil would become wet with her tears”.(al Bukhârî)

 

weeping

 

 

Sh. Husayn al-Awaayishah

Language: English | Format: PDF | Page: 35 | Size: 3.64 MB

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